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Globalization and Islamic Finance: Convergence, Prospects and Challenges, by Hossein Askari

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From the Inside Flap

Islamic finance is a non-debt-based system of finance. Instead of relying on interest-based financial instruments, Islamic finance is based on risk sharing, trust, transparency, and the upholding of Islamic values to promote equality and social welfare. Islamic finance has developed and grown side-by-side with conventional finance over the last four decades or so, but the impact of globalization on Islamic finance has received little attention. In the future, are conventional and Islamic finance likely to continue to develop along separate paths, or could they in fact converge? Ironically, the financial crisis of 2007–09 could prove to be a major catalyst for promoting the growth and globalization of Islamic finance and its convergence with conventional finance. The crisis has highlighted the inherent flaws of fractional reserve banking, debt leveraging, and the creation of money out of thin air. It may thus be a major force for change in conventional finance, toward greater reliance on equity financing and risk sharing, and thus increase the likelihood of a convergence of conventional and Islamic finance. How will globalization affect both conventional and Islamic finance? Will they continue to flourish as two distinct financial systems? Will they converge over time, or will one absorb the other? How will they each affect globalization? What does their history, and the history of globalization, reveal about their future? These are the major issues addressed in this timely book.

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About the Author

PROF. HOSSEIN ASKARI received a B.S. in Civil Engineering, Ph.D. in Economics and attended the Sloan School of Management at the Massachusetts Institute of Technology (MIT). He was an Instructor of Economics at MIT, Assistant Professor of Economics at Tufts University, Associate Professor of Economics at Wayne State University, Associate Professor and Professor of International Business and Middle Eastern Studies at the University of Texas at Austin and is now the Iran Professor of International Business and Professor of International Affairs at the George Washington University. He served for two and a half years on the Executive Board of the IMF and was Special Advisor to the Minister of Finance of Saudi Arabia. In the mid-1980s, he was the director of a multinational team that developed the first energy planning models for Saudi Arabia. He has written extensively on economic development in the Middle East, international trade and finance, agricultural economics, oil economics, and on economic sanctions. He has been an advisor to a number of governments, institutions and corporations. DR. ZAMIR IQBAL works as Lead Investment Officer with the Quantitative Strategies, Risk and Analytics department in the Treasury of the World Bank in Washington, D.C. He earned his Ph.D. in International Finance from the George Washington University, where he also serves as adjunct faculty of International Finance. He has published numerous articles and presented at international forums on Islamic finance. He has extensive experience with capital markets, structured products, risk management, financial sector development, and financial modeling. His research interests include Islamic Finance, Financial Engineering, Structured Finance and International Banking. He is co-author of Introduction to Islamic Finance: Theory and Practice (2007), Risk Analysis for Islamic Banks (2007), and New Issues in Islamic Finance and Economics: Progress and Challenges (2009). DR. ABBAS MIRAKHOR, born in Tehran, Islamic Republic of Iran, attended Kansas State University, where he received his Ph.D. in economics in 1969. From 1969 to 1984, he taught in various universities in the U.S. and Iran. From 1984 until 1990, he served on the staff of the IMF, and from 1990 to 2008, he served as the Executive Director at the IMF. Currently, he is The First Holder of International Center For Education in Islamic Finance (INCEIF) Chair of Islamic Finance. He has received several awards including “Order of Companion of Volta” for service to Ghana, conferred by the President of Ghana in 2005; Islamic Development Bank Annual Prize for Research in Islamic Economics, shared with Moshin Khan in 2003, and “Quaid-e Azam” star for service to Pakistan conferred by the President of Pakistan in 1997. Dr. Mirakhor is the co-author of Essays on Iqtisad: Islamic Approach to Economic Problems (1989), Theoretical Studies in Islamic Banking and Finance (1987), Introduction to Islamic Finance: Theory and Practice (2007), and New Issues in Islamic Finance and Economics: Progress and Challenges (2009).

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Product details

Hardcover: 240 pages

Publisher: Wiley; 1 edition (December 30, 2009)

Language: English

ISBN-10: 0470823496

ISBN-13: 978-0470823491

Product Dimensions:

6.2 x 1.3 x 9.1 inches

Shipping Weight: 12 ounces (View shipping rates and policies)

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#5,814,690 in Books (See Top 100 in Books)

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Globalization and Islamic Finance: Convergence, Prospects and Challenges, by Hossein Askari PDF

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PDF Download I AM This Book PG: (One Show)

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Hardcover: 406 pages

Publisher: Rockport Pub (January 1, 2008)

Language: English

ISBN-10: 0929837312

ISBN-13: 978-0929837314

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9 x 1 x 12 inches

Shipping Weight: 5.2 pounds

Average Customer Review:

3.1 out of 5 stars

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Download The Order of Time

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Like consciousness, time is a subject that no philosopher or physicist has ever managed to nail down completely. Thanks to their slippery character, being so close to us (the first one IS us) they are endless sources for fountains of speculation. In this book, Rovelli's subject is time, but consciousness comes into this narrative as well.Rovelli is a "time denier". OK, that's being a little unfair but not by much. What he denies is that there exists an independent, fundamental property or quality of the universe that is time. Of course the universe is full of movement and change, events unfolding into other events. His basic position is that time emerges into our perspective, our viewpoint, from these phenomena, but it is merely an illusion. The movement is real, the changing is real, but the time in which all of this seems to occur is nothing more than a manifestation of human (possibly animal) mind and the illusion, in turn, is supported by the entropy generated in the functioning of our brains.The book (not long read) is divided into three parts. In the first Rovelli covers the various sub-disciplines of physics and their temporal implications (or lack thereof). He begins with classical physics (the equations work backwards in time), and moves on to General and Special Relativity, and quantum mechanics. Here he demonstrates that our simple intuition of a universal time flowing from past to future is untenable. Time, mind-independent time, if it exists at all, cannot be like that. In part two he further demolishes time. Not only is it not what we think, in and for physics, it doesn't really exist at all; even the present is an illusion! In part three, he puts time back together for and in the perspective of an subjective viewpoint.He argues it is the fact that we view the world from a perspective, that when we perceive the world we inevitably blur the details into a sort of summary or gestalt for our perspective, that causes time to appear to mind, The physics supporting that appearance comes down to thermodynamics. Human time, brain time, is "thermal time". Certainly Rovelli thinks thermodynamics (in particular the 2nd law) is real, but while responsible for what consciousness perceives of time and so a real enough subjective experience, from the 3rd party perspective of physics, change is real, but time is a mirage.This book is written for a lay audience. There is almost no math in it (what there is appears in footnotes), and it defends a view common to much of the physics and philosophy community. To be sure Rovelli differs a bit from some of his peers. He argues that relativistic "block time" is no more a "true portrait of objective time" than any other theory. In Rovelli's view remember there is no such thing as "objective time".In 2015 a philosopher (Roberto Unger) and a physicist (Lee Smolin) wrote "The Singular Universe and the Reality of Time". This book (reviewed by me on Amazon) makes precisely the opposite case from that of Rovelli. Of course they recognize what Relativity and quantum mechanics imply about time, but they maintain, nevertheless, that a notion (and reality) of objective, "universal time", is more fundamental than any other phenomena of the universe, even more than space! Rovelli mentions this book in a footnote and admits that Unger and Smolin's view "is defensible", but he leaves it there and never addresses what is defensible about it.The Unger/Smolin book goes against the grain of 95% of today's physicists. Personally I agree with Smolin and Unger. The fact (thanks to limiting effect of the speed of light) that we cannot map our present to any present in a remote galaxy, or even the nearest star does not mean there is no present there, in fact everywhere. Something is happening, NOW, everywhere in the universe. We do not know what it is, but that does not mean the present isn't real as Rovelli believes. Had Rovelli directly addressed Unger and Smolin I would have given this book another star. Had he not mentioned them at all, I would have taken another away.In summary this is a decent and well written book advocating for a particular view of time (or no time) that I happen to think is wrong, but what do I know? It happens to be the dominant view in physics today. Rovelli is a well respected physicist and a good writer. Those of you interested in the subject will find this book valuable whether you agree with the author or not.

The Order of Time is one of the few books that can change the perception of the world as we see it. For example a human being is not a thing at all, but a process, »like the cloud above the mountain, it's a complex process which enters and exits food, information, light, words and so on. Knot of knots in a network of social relations, in a network of chemical processes, in a network of emotions exchanged with its own kind." I've also learned something about entropy. »What makes the world go round are not sources of energy but the sources of low entropy. Without low entropy, energy would be diluted into uniform heat and the world would go to sleep in a state of thermal equilibrium - there would no longer be any distinction between past and future, and nothing would happen. Traces of the past exist, and not traces of the future, only because entropy was low in the past."Really a great book that transforms the way we perceive "the reality". It probably should be read more than once. The final thoughts of the writer on the meaning of life and death are also beautiful. Almost a little poetic. The book is written in an intelligible way.

Carlo Rovelli has the brilliance of Stephen Hawking and Albert Einstein and the communicative skills of Carl Sagan. Otherwise he is an Italian theoretical physicist that specializes in quantum gravity and is a proponent, if not quite an advocate, of loop theory. Beyond that he is a philosopher with a heart for ancient poetry and love.And he brings all of it to bear in this delightful book about time, which, in the end, is life, and everything, including the context in which it unfolds. It would be in error to suggest that time doesn’t exist, but it would be equally in error to suggest that time is as simple as the continuum we record with our clocks.What I like most about the book is the fact that Rovelli recognizes that philosophy and science, if not two sides of the same coin, are cousins. He refers to Proust, which few scientists do, and suggests that while reason is among the best tools available for interpreting our “collective delirium,” it is “only an instrument, a pincer.”The science and the prose are very accessible. You will, however, have to be willing to think abstractly, a skill that in our wired, binary world seems to be greatly dissipating. And he is the first scientist I have read in a while who takes time to explain why the problem is sometimes not the science itself, but the limitations of language. Language is a human construction and has not kept up with our scientific revelation. Which is why theoretical physicists sometimes seem to be speaking another language. If only there was another language that was constructed in the world as we know it today, our communication would be so much easier and our knowledge would expand more rapidly.It would be impossible to summarize the knowledge contained in this book. You really have to read it. Here is a start, however: “The world is not a collection of things, it is a collection of events.” If you can comprehend that the rest is largely additional perspective.And if the idea that universal time doesn’t exist in any absolute sense seems a stretch, consider Rovelli’s simple explanation (I’m paraphrasing): People never used to worry about clocks. They worried about the cycle of sunshine and darkness. But that cycle is different in every single village, town, and city on the planet. The cycle varies both east to west and north to south. And back when we used to spend our lives in our little village we didn’t care. But then the scientists and engineers invented trains to take us from one village to the next. And people needed to know when the train left their village. But how can you develop a timetable when every village has its own time? You can’t. But, at the same time, it’s not quite practical to say that the whole world has just one time. Farmers don’t care what the sun is doing in London. They care what it’s doing on their farm. (China actually has no time zones by edict. The entire country is on Beijing time and there are significant practical limitations.) The solution was the time zone, and it’s a compromise. Time zones are a construct and practical in the local sense, but highly inaccurate when talking about the universe. In the language of theoretical physics, they don’t exist.Eastern philosophers believe that reality is not knowable. It is real, but is made up of an infinite number of variables. We can only comprehend or think about a handful at a time. A tree is real. I can touch it and smell it. But it is not entirely knowable because there are too many variables (e.g. altitude, climate, soil, etc.) that define each tree for me to know them all. Time is the same way. Time is real but it is not knowable. Throw in the limitations of language and it begins to look like an illusion.To his great credit, Rovelli admits that there is much we don’t know. Think of a Seurat painting that has been blacked out. We have exposed a few, perhaps 10% (my number), of the original dots of pigment. It’s a lot, but we’re still guessing as to what the underlying picture is.And that’s pretty exciting. The key to our understanding to date, however, is the second law of thermodynamics which states that entropy can never decrease. It’s critical to our understanding of time, as Rovelli explains. Personally I’m not convinced it’s inviolate. Perhaps we just haven’t uncovered enough dots of pigment yet. If entropy could work both ways it would explain a lot, but attraction does not equal fact. (Entropy obviously has a big role in causality, of course. Bidirectional entropy would be a huge boost for inductive reason.)It’s a short book and even if you get through a small amount of it you will learn a lot. Beyond writing in an accessible way, Rovelli comes off as very personable. The perfect person to sit down and share a cup of coffee with. If only he had the time. (Sorry)A marvelous book that I highly recommend.

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Free Ebook Introduction to Metric and Topological Spaces (Oxford Mathematics)

Free Ebook Introduction to Metric and Topological Spaces (Oxford Mathematics)

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Review

Review from previous edition: "This is a well written and to be recommended text... The book contains an excellent collection of exercises together with a guide to help the reader through these problems." --Bulletin of the IMA"...a carefully written introduction... a good, informative, well organized book..." --Jahresbericht der Deutschen Mathematiker-Vereinigung

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About the Author

Wilson A Sutherland was for many years a lecturer in mathematics in the University of Oxford, and a mathematics tutor at New College, Oxford. He has also taught at Massachusetts Institute of Technology and the University of Manchester, and, as a visiting professor, at Yale University and the University of Aberdeen.

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Product details

Series: Oxford Mathematics

Paperback: 224 pages

Publisher: Oxford University Press; 2 edition (October 4, 2009)

Language: English

ISBN-10: 019956308X

ISBN-13: 978-0199563081

Product Dimensions:

9.1 x 0.5 x 6 inches

Shipping Weight: 15 ounces (View shipping rates and policies)

Average Customer Review:

3.8 out of 5 stars

4 customer reviews

Amazon Best Sellers Rank:

#1,182,316 in Books (See Top 100 in Books)

not bad for beginner.

I purchased Introduction to Metric and Topological Spaces two years ago. I was unprepared for its rigor. I am not a mathematics major, but I enjoy reading mathematics. My background includes calculus, linear algebra, differential equations, and other applied mathematics, but I have not had a course in real analysis. W. A. Sutherland intended this text as the next step after analysis.After a brief foray, I retreated, placed Sutherland back on my bookshelf, and attacked some marginally easier introductory texts: Metric Spaces by Victor Bryant, Introduction to Topology by Bert Mendelson, and most recently, several chapters in Introduction to Analysis by Maxwell Rosenlicht. I periodically return to W. A. Sutherland's text to measure my understanding. I am now working on chapter five, Compact Spaces.I doubt that Introduction to Metric and Topological Spaces would be foreboding to students that are familiar with real analysis. Sutherland understands that the abstractness and generalization can be difficult and shows concern with motivating the student. He repeatedly attempts to illustrate the value of generalization, especially in the study of continuity.Sutherland often uses a lengthy series of examples of increasing difficulty to illustrate abstract concepts. In his discussion of metric spaces, we begin with Euclidian n-space metrics, and move on to discrete metric spaces, function spaces, and even Hilbert sequence spaces. He introduces open sets and topological spaces in a similar fashion.The author occasionally suggests that the student might wish to make a geometrical diagram to help clarify some subtle point, but Sutherland includes few geometrical drawings in his text. His focus is clearly on proofs using the axioms of metric spaces and topological spaces.Sutherland highlights sections that either require more knowledge of abstract algebra, or for other reasons are thought to be more severe.Despite Sutherland's use of Introduction in the title, I suggest that any reader considering independent study might defer tackling Introduction to Metric and Topological Spaces until after completing a more basic text. Possibly a better title might be A Second Introduction to Metric and Topological Spaces.

I enjoyed reading this book because of its clarity, conciseness, and nice way of relating topological and metric spaces. This book is ideal for the student who is learning about these subjects for the first time, whether or not they intend to do more advanced work on the subject. The reader who wants to go on and learn about more advanced topics, should consult Munkres's book.

A lot of books on topology assume some basic knowledge of real analysis, which can throw a lot of readers off. This book starts from the very beginning, and thus is truly a great introduction. Each section has some good exercises, with even a few pointers at the back of the book for the more challenging ones. It starts with topological aspects, and then refers to them in the case of metric spaces (amongst many others), which is a much better approach than most other books, as the reader doesn't take the details of the specific to the general. A great little book, which is a must for most advanced maths Analysis courses.

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